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Buhari, Aisha and the Symphony of a Confusing Orchestra

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By Jude Ndukwe

Just like a majority of Nigerians who have come to see the APC-led government of President Muhammadu Buhari for what it is, a weak government of ineptitude coated with stark incompetence and lacking in any leadership substance as a result of which Nigeria is now the worst of many backwardness, wife of the president, Mrs Aisha Buhari, confirmed last week that only two people were holding the Buhari government down and stopping it from performing as expected.

This is not new to Nigerians only that it is being given concrete credence by the beautiful First Lady’s outburst which must have come from frustrations owing to the incontrovertibly poor performance of her husband in office contrary to the expectations of those who believed in and voted for him at the last presidential election.

Nigerians have always known that there is a powerful cabal holding the presidency down and forming a cog in its wheel of progress, that is, if there was any will in the wheel at all. The only thing Nigerians did not know until Aisha Buhari made the disclosure last week was that they were only two individuals so powerful they hold not only the president down, they hold the entire presidency down and hold the entire nation to ransom. Although Aisha did not mention the names of these individuals but whoever they are, they must have been so powerful that Nigerians were thinking that those that make up the retrogressive cabal were in their numbers. And that is because they have inflicted serious damage not only to the image of President Muhammadu Buhari whose ratings before he became president were very impressive but also to the lofty credentials APC paraded prior to the 2015 elections but which have obviously dissipated into thin air now.

While the presidency has always insisted that there was no cabal in its fold, Nigerians have always known that there was one. Isn’t this why President Muhammadu Buhari had on several occasions claimed ignorance of weighty occurrences around the presidency even when such occurrences had a stamp of the presidency on them?

Aisha had at a time said that the president does not know 45 out of every 50 of his appointees. In other words, others make the decision for him without any input from him. She had claimed that her husband’s government had been hijacked as “Some people are sitting down in their homes folding their arms only for them to be called to come and head an agency or a ministerial position”.

When the pension fugitive Abdulrasheed Maina was recalled and promoted by presidency officials despite being on the wanted list of security agencies, there were fierce exchanges between the presidency and the civil service over who was responsible for the controversial recall and promotion. Yet, before our very eyes, when it became obvious that the bubble of Maina and his collaborators in high places had busted, he was still given a leeway to escape. The alarming thing was that some top government officials gave the impression that the president was not aware all in a bid to shield him from the mess which the saga had become.

Also, on the Benue matter, after repeated and unending attacks on the people of Benue, President Buhari had ordered the Inspector-General of Police to resume in Benue with a view to curbing the rising wave of herdsmen attacks on the people. But few weeks later, the president lamented that he was not aware that the IG did not obey his orders.

If the president were truly in charge, how could an IG of police had refused, neglected and or failed to carry out his orders as Commander-in-Chief until it became public knowledge? Does that not imply that there are people in the presidency, as Aisha publicly confirmed, who have taken charge of the government and away from President Buhari so that recalcitrant staff and aides can afford to routinely disobey him on matters of grave concern to the nation without consequences?

Does anyone still remember Babachir Lawal’s arrogant and infamous “Who is the presidency” question?

Like Aisha said on that occasion, it is quite shameful that those who are supposed to stand up for Nigeria at a time of its unimaginable obscurity caused by a rather rudderless government, those who are supposed to assist the president in saving the ship of state and rescuing it from further sinking, are the same men who go about Aso Rock, in the words of Mrs Buhari, licking the shoes of these men!

Mrs Buhari seems to have had enough. She could no longer stomach the ineffectiveness of her husband’s government and the pitiable state of the nation under him. Surely, when she was out there during the campaigns, in the trenches with her husband, doing all she could to convince the populace that her husband deserved to be president, or rather, that her husband was the best man for the job, tough enough to lead the battle against insurgents in the north, fight corruption to a standstill, and yet remain compassionate to the plight of the people, she never envisaged that her husband would become this effeminate, easily overwhelmed by the nature of the job and overpowered by overzealous aides.

Today, the nation suffers for it, and the woman cannot stand it. All attempts to confine this delectable woman to the “kitchen, the living room and the other room” has so far failed to yield its desired results as she has continued to wax strong in the defence of her husband against those who are holding him hostage.

But then time has run out on him. The damage is irredeemable. Buhari has lost enormous goodwill since he came to power. If he was the kind of leader he sold himself to be in 2015, no other candidate would have had any chance against him in 2019. But as it is today, Buhari’s support base has depleted badly. Those who worked for him in 2019 have since realized that they were sold a beautifully packaged product whose content lacked any substance or value for its users. One by one, steadily and surely, they are all leaving him and his party. Those who are left in the party are lamenting, one can no longer call them “Buharists” as it used to be. Those who are honest enough in his party are telling him the bitter truth. His children, particularly, the daughters, no longer defend their dad as they used to do. The wife has continued to sing but her voice does not seem to be in symphony with the orchestra. The choirmaster is no longer in charge of his choir. The symphony of the orchestra is confusing, the group has lost melody, and the service will soon come to an unceremonious end!

With Nigeria becoming the poverty capital of the world under Buhari, the third most terrorised nation under a man who boasted that he would fight insurgency from the front, and our soldiers who have lamented poor welfare and equipment killed at will by these same insurgents, corruption worsening under him according to Transparency International, over 7 million Nigerians becoming unemployed in just 21 months between January 2016 and September 2017 and still counting, among many other gory tales of the Buhari presidency, it is obvious that things have fallen apart in Buhari’s government and the centre can no longer hold.

A presidency that cannot manage its presidency cannot manage Nigeria! There is hunger in the land; it is so palpable that the hand can feel it. No matter how the choirmaster tries to organize his orchestra now, the symphony has gone coarse, and irrecoverably so!

It is on this note that patriotic citizens must commend the First Lady, Aisha Buhari, for taking the bull by the horn and speaking out when men who are supposed to do so are busy lining up to lick the shoes of some two retrogressive elements holding the nation to ransom.

Will Aisha Buhari likely have partners from their circle in this mission of extricating Nigeria from the shackles of strong men? Only time will tell. For now, history will surely be fair to her!

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COLUMNISTS

Leah Sharibu: The Prisoner of Conscience

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Anikulapo Macmillan

 

Her story has been like the story of Daniel in the den of terror. In the face of captivity her captors kept her just because she refused to call another faith. She is the mercurial of her own conscience. One of the first in the history that never denies her religion and She is Leah; but powerful than her co-mate in the scripture.

Leah Sharibu is our daughter. One of the girls that have brought our country to her kneels. Not just a martyr of faith but a girl whose spirit has driven us all to her struggle since she was abducted in Dapchi. And that abduction was historic.

It is seemingly a thought of a cohesive expression to the government. I see her than the way Nigerians see her. She is the girl that has made us to understand that religion is fate and faith is faith— in time of obstacle. Someone who doesn’t compromise her principle rather beseech in the spirit of prayer. That voice of Leah begins to come to us than it echoes to her captors. Meanwhile, she is supposed to be in school.

While some of her colleagues are intensely studying for the school certificate exam but she is here dying to be rescued. And Prof. Wole Soyinka has compared her to the late apartheid fighter, Nelson Mandela. In Soyinka’s poem titled: ‘’ Mandela’s Earth’’ the poem has a conjectural meaning that Mandela reverted to those who jailed him. ‘’ NO! He said’’

These particular words came out to Leah Sharibu as well. When she said— No! And perhaps in Wole Soyinka’s poem: ‘’ I am the rock, this Island. I toiled’’ this is what our own Leah stands for. However, the poem says: ‘’ in and out of time wrap, I am that rock/ in the black hole of the sky’’ truly, Sharibu has become the rock of human.

She has made us to understand that her release is important to us. That her struggle is to end bigotry and fanaticism in our country and perhaps to let everybody has the right to believe in faith. To have been in captivity for this time is terribly bad for a sixteen years old girl in her own country.

Recently, she celebrated her sixteen years birthday. In the den of terror, just because she is not ready to deny her own faith— meanwhile, if Jesus were to be alive he would have seen that Leah Sharibu loves him than her own life. And this means a lot for sacrifice. To a girl who has hope for her beloved country.

Probably, had it been her mother knew that such would happen, she would have been like the character in Toni Morrison’s novel: ‘’ Beloved’’ where the mother kills her own daughter because she doesn’t want her to face racism. Is this not a religion manhunt? — For Leah’s mother to cry helplessly for her beloved daughter to be released.

And I believed that the day she was abducted in her school with her other abductors, she would have recited the national anthem and pledge. That she was serving Nigeria with all her strength and now; is Nigeria serving her back? Or has the government forgotten that Leah is a citizen?

This means her life matters to every single Nigeria. And it is the duty of President Buhari to let her come back to her parent. Still, her life is not enmeshed, with wrong faith rather she has been the quintessential girl that knows how to identify her own right. Her life means a lot to all of us. Not that she is just a mere girl child, she is our daughter.

Therefore, it is the ability of the government to provide for her needs in captivity. To rescue her is even the major concern of all Nigerians. What is the point to the military if she can’t be rescued? Is it that our military are scared to fight the insurgency? All I know is that if Leah Sharibu is not being rescued that means her parent will lose hope in Buhari’s Administration.

However, she is the prisoner of conscience. She is the prisoner that has not failed to know her God.  She has indeed believed in her faith like one of the character in James Joyce’s short story, Dubliners. And, still her colleagues were released but she was held back because she refused to deny her faith. This is a simple meaning of a cultured girl. And she strongly believes in the article of faith.

Leah is an affable girl that knows that her right is to be freed from the thraldom of dooms. In a society of ours, because what she has done do not deserve this kind of maltreatment she is receiving. If truly, we have a government that understands the people— the Leah Sharibu of our time won’t spend these hours and days in captivity.

To make the system function, let us all know that, what happens to Leah Sharibu, could affect anybody. And prior to her abduction, we knew the Chibok girls’ story. Yet, the government has not found measure to liaise with the insurgent. And what I expect the government should have done is to take the military serious than ever. And the military needs to deploy tactics and strategy because this is like a fratricide.

For every life, it matters to us that, we should never forget to know that Leah Sharibu is still a piquant subject that can never be forgotten. Thus, her abduction is cumbersome. Perhaps, I expect the government to know that Nigerians want Leah Sharibu alive.

Her parent has cried for too long; to the extent that, they talked like the English poet, Andrew Marvel, in his poem: To His Coy Mistress, which says: ‘’Had we but world enough and time/ this coyness, lady, were no crime.’’ With truism, she has no crime. But, if Buhari forgets to do the needful, Leah Sharibu’s spirit won’t make Nigeria rest just because she is innocent.

Let us know that a sixteen years old girl has decided to hold on to her faith; and this makes her to be the prisoner of conscience. Even with a conscience heart, we pray for release.

@Babatunde_Mac

 

 

 

 

 

 

 

 

 

 

 

 

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COLUMNISTS

EXPERTS UNDERSCORES IMPORTANCE OF INFORMATION TECHNOLOGY IN FINANCIAL MANAGEMENT

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Information Technology (IT) has been identified as a vital element to achieve maximum productivity, efficient and effective service delivery, with faster communication in Public Financial Management (PFM).

The Head, Management Information Unit, of the Office of Accountant General/State Treasury in Ogun State, Mr. Abdulfattah Odusanya stated this while presenting a paper at a 2-day Training on Public Financial Management held at Itori in Ewekoro Local Government Area of the State.

The programme was organized by the Ogun State Government (OGSG) through its Project Support Unit, Ministry of Budget and Planning, in collaboration with the Office of the Senior Special Assistant to the President (OSSAP) on Sustainable Development Goal (SDG), for Financial Managers in selected Ministries, Departments and Agencies (MDAs), as well as those in Local Government Areas (LGAs).

Odusanya, while speaking on a paper titled “Information Technology: An Enhancement to Public Financial Management” said IT is a network of networks that has brought unprecedented change and redefined methods of communication, work, study, education, interaction, health, entertainment and commerce across the globe.

“Investment in IT system and infrastructure has become a key element in productivity and effective Public Financial Management.  Increased investment in IT-Capital has accelerated growth and development”, he said.

Speaking further on PFM enhancement through IT in Ogun State, Odusanya suggested integration of the State payroll with, Pension system for seamless transfer of retiring employee information, Biometric Time and Attendance Management software, seamless Online payment solution for salaries, pensions and vendors payments, all electronic revenue collection platforms for on-line real time monitoring and comprehensive reporting in the Treasury departments among others.

In her closing remark, the Director of Planning in the Ministry and the State Focal Person, Mrs. Yetunde Olatubosun urged participants to ensure that the knowledge gained from the training reflected in their professional conducts.

In their separate responses, the Head of Account Unit, Rural Water Supply and Sanitation, Mr. Adewale Adesanya and the Treasurer, Ifo LGA, Mrs. Hassan Enitan, described the training as impactful, assuring that knowledge acquired would enhance their performances as financial managers in the State and also enable them operate in line with best global practices.

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COLUMNISTS

Nigerian Pastors and Private Jets: The Future of the Gospel

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By Adebayo Raphael
As is often the case in Nigeria, each week has its own peculiar national issue around which the public discourse for the week is formed. And, this week has not been any different, specifically because, once again – like many times in the past – the issue of Internet Fraud in Nigeria reappears on the desk of public discourse. The argument had always been about whether Internet Fraud is right or wrong. But this time, it was in reaction to a public statement by a budding musician who said Internet Fraud in Nigeria is what’s keeping Nigeria’s economy afloat.
While I am unopposed to the fact that there is no justification for whatsoever crime a person commits, and one deemed blameworthy of any type of crime must be punished in accordance with the law, I am ideologically and practically inclined to believe, vehemently, that Internet Fraud is not the main problem in our society, but a symptom of a bigger problem which is the erasure of our value system.
Beyond this, I am dissatisfied by how the frenzied reactions to the ‘Yahoo-Yahoo’ discourse has somewhat rendered inconspicuous, another issue of note concerning the General Overseer of the Omega Fire Ministries, Apostle Johnson Suleiman, who is said to have purchased a new private jet, joining a disconcerting list of other high-taste pastors like Bishop David Oyedepo of the Living Faith Bible Church; Prophet T.B. Joshua of the Synagogue Church of All Nations; Pastor Ayo Oritsejafor (former president of Christian Association of Nigeria); Pastor Enoch Adeboye of the Redeemed Christian Church of God and others in their vainglorious gusto for luxury.
Before I proceed, however, I must establish that the urge to write this piece was specifically inflamed by the manner in which those who are called ‘Servants of God,’ ‘Messengers of God,’ ‘Men of God’ and others who ceremoniously answer such names, have recently developed a repugnant penchant for luxury and wealth, at the expense of their religious congregations. This costly penchant for opulence among Pastors, or leaders of different churches – which strikes one as though the purpose for which Christianity has become a widely-accepted religion is being turned upside down and sacrificed on the altar of fanfaronade and presumptuousness – indicates a very disturbing trend that must be nipped in the bud before it transmogrifies into a noxious epidemic, lest the entire Christian world and our dear nation be consumed by it.
I must also establish, that this piece has been written in a comparative manner, specifically drawing comparisons between Pastors and Elected Public Officials. This is so, because, there are some basic similarities between Pastors and Elected Officials – with some peculiar traits in the Nigerian context of the similarities – which makes them almost identical. For, on the one hand, the Pastors and Elected Officials benefit from the right of citizens to make choices. And, on the other hand, the success or failure of their respective endeavours, will be largely determined by the level of acceptability of their actions, by the people whose choices made them.
While, of course, the Elected Officials are easily grilled and excoriated by their constituents and the citizens at large; the Pastors enjoy a glorified system of deification, which makes them almost totally immune from questioning. In addition, just as elected officials are immune from prosecution during their time in public office; the pastors, too, enjoy different types of immunity from both the government and their ardent followers. However, an equally shared trait between the Pastors and Elected Officials, is their unabashed tendency to be unaccountable to the people whose mandate enabled them to be leaders.
To be clear, I admit that the traits ascribed to pastors above are equally shared by leaders of other religious groups. Nonetheless, I have chosen to leave out their names because the matter at hand is primarily about the Pastors. And, in all fairness, we can conveniently exclude leaders of other religious groups from matters of luxurious cravings because there is hardly any evidence of these leaders engaging in such wanton promiscuity. To avoid all doubts, I must warn that it would be a foolish thing to do; to compare these Pastors and their voracious tastes for luxury, with individuals who hold no elective positions or religious leadership positions.
Having established the aforementioned, I will proceed with a few points:
Firstly, it is no longer news that Nigeria; the country with the highest Christian population in Africa, is the Extreme Poverty Capital of the world – where more than 80Million of her citizens live in abject penury and below one dollar per day. Among the 80Million living in abject penury, at least, half of them (about 40Million) are Christians. Of this half, at least 50% of them are compelled by the damning messages of their Pastors and ‘Spiritual Leaders’ in their respective churches; to pay tithes, offerings, and other such monies weekly. And, despite the fact that the majority of their congregations live in penury, these pastors still exact tithes and other monetary commitments from them. These tithes and offerings, and other monetary commitments from Church members are monies for the Church – not monies for Pastors. However, these monies are susceptible to abuse because there is no established system of accountability to the congregation. To be clear, just as Elected Officials are accountable to the people, Pastors (and religious leaders in general) ought to be accountable to their congregations. The absence of a system of accountability makes abuse the norm and a luxurious life for Pastors its inevitable concomitant.
Secondly, I must mention that for as long as Pastors remain ‘messengers’ of the Gospel – as they would have us believe, they have absolutely no need to acquire private jets – not at this time – not in today’s Nigeria. Also, Biblically and morally, it is incontestably wrong, for Pastors to own properties as expensive as Private Jets or its equivalence, and quirkily defend such impropriety as a necessity in the propagation of the Gospel. For it is too much luxury, for Pastors to own luxurious cars, mansions and so on, in proportions only similar to a swarm of bees, while their congregations suffer in penury.
During his days, the Bible did not record Jesus as one with wanton desires for the acquisition of luxury and wealth. In fact, Biblical records show that he traversed many places mostly on foot – covering about 3000 miles during his missionary adventures. Even specific parts of the Bible like Matthew 19:21; Luke 12:33; Acts of the Apostles 4:32-35 and so on, enjoins Christians on how to manage personal and collective properties. It is, therefore, inexcusable, that in this day and age of widely affordable mediums of transportation and communication, those who traverse the face of the earth supposedly continuing the work of Jesus, are given to needless flamboyance and showiness, with a special knack for joining the propertied class, while their congregations are mostly urged to live modestly and cast their thoughts away from the things of the world.
Even morally, it is unthinkable, that leaders who lead many congregations and benefit from their hard-earned weekly donations, would consider the acquisition of Private Jets and other luxurious properties to be more important than the elevation of those congregations from abject penury. And, to be precise, what I mean by ‘elevation’ is the existence of deliberate and effective programs designed to uplift their congregations from penury – not tokenism in the form of occasional reach-out where people are given devotional materials and a handful of food to last barely a week.
In comparison with the Elected Officials, many of these Pastors are no different. In fact, one can easily conclude that they share the same modus operandi as far as the management of resources is concerned. For most elected officials in Nigeria are also given to vainglory and the acquisition of luxurious properties, depriving their constituents and citizens the comfort and good life they deserve.
Apparently, the aspirations of Nigeria’s Elected Officials are now similar to the aspirations of Nigerian Pastors: They all aspire to travel in luxurious comfort, live in luxurious mansions, drive luxurious cars, acquire luxurious properties and probably even die a luxurious death. They would rather be surrounded by bootlickers than be surrounded by frank and honest advisers. They consider their privileged positions as empires that must be protected by all means necessary and handed over to their offsprings. They are basically self-driven, not service-driven.
Thirdly, we must carefully observe how anomalies percolate through the length and breadth of different societies before becoming the norm: wherein it begins among a clique, it subsequently spreads to a larger group, and eventually becomes the sole aspiration of the whole society. Presently, we have only a handful of pastors purchasing private jets; but in no distant time, if we fail to nip this monstrous trend in the bud, it will become the aspiration of other religious leaders and eventually become the norm. When such a time comes, there will likely be more impoverished people to cater for (according to the projection of experts), and a remedy may be farther from reach than now.
Regardless of how this issue is viewed, we must, as a nation, urgently consider reforms for our religious organisations. We must question this untamed knack of pastors for ostentation and flamboyance. We must question how leaders of religious organisations (non-profit organisations) – are able to acquire properties worth millions of dollars without any explanation as to how these properties were acquired. We must ascertain the sources of these luxurious acquisitions, to avoid a situation where pastors unscrupulously use the funds of their churches for themselves, or, even worse; use their churches to siphon stolen public wealth through their unholy alliances with politicians. Perhaps, when the latitude for abuse is considerably minimal in religious organisations, the ostentatious desires and lifestyles of their leaders will also reduce.
Before it is too late, Christians must begin to demand transparency and accountability from their Pastors and General Overseers; the same way we all demand transparency and accountability from elected officials. The Nigerian government, also, must review its sacred-cow treatment of religious organisations; for it makes no sense, that while these churches are enjoying exemption from paying taxes, their religious heads are busy accumulating wealth and luxurious properties. Our nation suffers deficits in numerous areas, and we can’t have people accruing wealth and living boisterously under false pretences while citizens continue to suffer.
Adebayo Raphael is a Human Rights Activist and Development Consultant. He writes from Abuja and can be reached on Twitter via @Asorosobioro.
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