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Opinion: An Open Letter To Laolu Akande- Dele Momodu

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By Dele Momodu

My dear Pastor Laolu, let me start by saying I wonder what people eat or drink inside the Aso Rock Villa that makes some of those of your ilk, who we once admired, misbehave the way you did last night. I’ve known you for over two decades as a young, brilliant, respectful and likeable character and a dutiful, urbane journalist. And my affection for you and your good friends, including Adeolu Akande, Wale Adebanwi, Bode Opeseitan, and others, has never waned. When you travelled to America, your spirited journalistic work continued as you churned out good reports, especially in The Guardian newspaper of Nigeria. Anytime I was in the New York area or, indeed, any part of the United States, I kept in touch with you and your dear wife, as regularly as possible. We became a family.

About nine years ago, I called you from Maryland, USA, and told you I was attending the Nigerian Reunion Meet, an annual and biggest gathering of Nigerian youths in the US at any single event, at that time. You said you would like to meet me, and I was quite elated, as I have always been. When you came, we sat down over breakfast and you expressed the difficulties and vagaries of life you faced in America, and I said I understood perfectly well. I had faced similar experience in the United Kingdom during my exile years. So, we were partners-in-suffering. I told you that was why Ovation International was for me a matter of life and death.

On that visit, you expressed interest in becoming the North American Bureau Chief for Ovation International and I was glad to accept your proposal. I told our Editor to liaise with you and I moved on to deal with other issues. You got some events for coverage which we published in the magazine. At some point the Editor complained about the way you handled transactions and so on, but you and I never saw each other again after the day we met, till you got your appointment and returned to Nigeria as the Vice President, Prof Yemi Osinbajo’s spokesman. You never handed over to us at Ovation till this day. You simply abandoned a company that provided some modest income for you in America. But we never complained and made excuses for you that this was probably occasioned by the exigencies and circumstances of your appointment. On your return home, there was never the courtesy of “E ku ile…” I’m back home to any of us. Nevertheless, we were happy when your good news reached us.

We met for the first time, after your appointment, at the funeral service for Mama, Chief Mrs Hannah Idowu Dideolu Awolowo, and I told you how unfortunate it was for you to be greeting me for the first time since your return to Nigeria. How would you have felt if someone treated you the way you treated us? No worries, I forgave your shortcomings, since none of us is perfect in life.

I have a policy of maintaining some distance from friends in power and accept whatever God has for me in other areas. I had volunteered and supported Major General Muhammadu Buhari in 2015, without being a member of APC. I campaigned to the best of my abilities without expecting anything in return but good governance. I am bemused whenever it is suggested that I have any ulterior motives in this regard. Let me tell you that if I set my heart on it, I would be offered government position of choice, but I prefer my independence and the opportunity to speak with candour even if what I say may be unpleasant to those I am addressing, at that moment.

Very early in the life of the government, I noticed and noted that many things were  going wrong and that we were working against the promises we made prior to the elections. I promptly wrote a memo to the President and was pleasantly surprised when I got an invitation to meet President Muhammadu Buhari. It remains a singular honour and privilege for me as I have a high personal regard and esteem for the President, even if I no longer agree with some of his politics and policies. I was alone with the President for enough time and the camaraderie between us was palpable. Many people, including Ministers, still wonder and ask how I got the President to relax and smile so much. I didn’t go to him for personal reasons but simply took the opportunity to tell him what the people of Nigeria expected of his government, the mistakes the Jonathan government made, and the need to learn from lessons of the past. The President seemed happy that someone was saying it as it should be. I never made any personal request since that was not my mission.

However, things went from bad to worse. Many started lamenting and complaining, including the wife of the President, Mrs Aisha Buhari. What made matters worse was the ill-health of the President, but the Vice President, Prof Osinbajo worked assiduously, smartly and loyally, to ensure the government began to give prominence to those matters which had won victory for APC and the Presidential team, for which the Vice President was commended by so many people, including me.

Thereafter, when the President returned and things appeared to slide back to the inglorious state that they were before he left, I wrote several letters to the President offering my 10 kobo advice and still continued to report his activities “formally.” Even long after I gave up on his government ever changing its fumbling and wobbly style, I continued to fulfil all righteousness. I must note that my criticism of the Buhari administration never elicited insults directly from Femi Adesina and Garba Shehu, both of who are highly respected and admired professionals, except that some overzealous people who felt the job of journalists is to praise leaders and governments, endlessly did so on their behalf, but without their knowledge at times.

On February 3, 2019, I had sent you a message of congratulations on the miracle of the Vice President and his entire team surviving the helicopter crash and suggested all of you should please see Doctors and you thanked me. “May God continue to protect you and Oga and all as you travel around. That was really shocking…” I prayed. Nothing else was expected of reasonable human beings particularly as I consider the Vice President a dear brother that I will continue to respect.

I have gone through this long preamble to prepare the ground for the shock and shocker I got from you last night. The next time I heard from you was on March 13, 2019, when you said you needed a “right of reply” to the Pendulum column I wrote last week, which was an open letter to your boss, the Vice President, a gentleman that I will continue to hold in high esteem and admiration, no matter the provocation from people like you. I instantly agreed to release that page, as is not only my personal approach, but also the Thisday tradition. I even messaged you, “Pls let me know if you need the entire space…” and you responded “Bob Dee Baba, I told them you will never block a right of reply…even if you give out the whole page. Will revert.” I immediately alerted the Editor, Yemi Adebowale, that Laolu Akande has requested for my page this week, and we both agreed that it should be given to you to respond as you wished. It was obvious from your message that there were some hawks and hounds baying for my blood, but such is life.

Pastor Laolu, as a journalist, I knew you should know about deadlines and respect it. I told you to, please, let us have your rejoinder on Thursday, March 14, 2019, and you said yes, in writing, but you never did. So, I went ahead to write a tribute to our departed colleague, Professor Pius Adesanmi. But, suddenly, you resurfaced at 15:47pm on Friday, March 15, 2019, in one word, “sent,” no apologies, just like that. Still, I immediately checked my mail but did not find your rejoinder. I called and you then sent a WhatsApp version, which I read. I always send virtually everything I write and any rejoinders to my good friend and Lawyer, Prince Adedamola Aderemi, and the only sentence we both singled out, separately, and without any consultation, was where you said “For good measure, Bob Dee, maybe we should just remind our readers that not only are you an active member of opposition, you also retain with top notchers of the PDP significant business relationships.” For us, you were entitled to your opinion and views on all other matters, just as I had expressed my views in my column, but this allegation was patently false.

I couldn’t believe those words emanated from a man who knew me well and knows my disdain for money politics. For the avoidance of doubt, I am not a member of the PDP whether card-carrying or otherwise. I have never attended any of its meetings or those of its members, and I have never been paid by the Party for any kind of work. If, by opposition you mean generally, then of course, I will admit to being a member of the National Conscience Party (NCP). As much as anyone who is my friend, you should understand how opposition politics, including supporting APC, has robbed me of the fabulous “free monies” that often litter the landscape of Nigerian politics. If, that was attractive to me, there was no way I would have ignored PDP to support APC in 2015, and there is no way I would not have continued to support APC, now. I called you and explained to you that your accusation was false and that this sentence should be expunged, and you said yes, you will do so immediately and resend. Just to delete one sentence, Pastor Laolu, I waited from around 17:01 pm till about 20:18, nothing came from you. At 20:21, you fired a message and said “No, I want to make substantial additions sir…that is why it is taking time. Wanted to proof (sic) every claim I make.” And I told you to feel free.

I sent messages to you till 21:28 but got no response, whatsoever, to say whether you still wanted the space or not. The Editor gave me a 10:00 pm deadline and I quickly got the Pius Adesanmi tribute ready for its original space. Unknown to me, you and whoever was misleading you, and goading you on, were very busy cooking more vituperative and irresponsible attacks on my person. You eventually sauntered back at 23:18 pm, for God’s sake, and you expected everyone to wait for you. The Editor had taken the decision to run Adesanmi’s tribute and run your rejoinder fully next week. But you insisted yours would be late by then and you returned my call at 00:02 am and informed me that you had been in touch with the Editor who said it was up to me.

Thereafter, you told me, verbally, that whether we use your rejoinder today or not, you will release it to other media houses and platforms. I then pointed out to you, that your new rejoinder was even far worse than the one I had complained about earlier. Obviously, your fake adviser or informant had convinced you that I was Saraki’s agent and that was eating and heating you up. You screamed Saraki’s name so much that I wondered what had suddenly possessed you. You were dripping with venom and so convinced Saraki was my Lord and saviour. Your previous reasonable and personable mien and disposition had vanished like a mirage. It was like you were pliantly succumbing to some sort of exorcism conducted by a manipulative demon. I promised to respond to this new Rejoinder, and you raised your voice against me that you will continue to respond to me. You asked if I was threatening you and I responded that it was not a threat, but my right to tell you, unequivocally, that I supported Atiku, voluntarily, the same way I supported Buhari without ever being a member of APC. Your voice was so harsh and vociferous that I was alarmed and worried about your personal health and safety, all because of power. You were rude to your older Brother and former boss.

The saddest part of your uniformed, ill-thought and ill-judged piece was when you wrote, in your opening paragraph, that I had dumped Saraki for Atiku. I would have thought you were taught logic in school. If Saraki lost the primaries and I supported Atiku, how did I dump Saraki? If Saraki that you said I dumped was the Director General of the Atiku Presidential Campaign, how can you claim I dumped Saraki for Atiku. So that your paymaster knows, I have never worked in Saraki’s office or been mandated to act for him as a spokesperson or mouthpiece. I simply loved the passion he put into the Buhari campaign in 2015 and the way he prevented Nigeria from becoming a one-party state. My admiration for him has not diminished with time or circumstances since then. That is my view, to which I am entitled. I was the first to salute Saraki’s courage after he conceded defeat, like all democrats do. My advice to Atiku urging him to congratulate President Buhari, notwithstanding his perceived displeasure and disappointment about the conduct and outcome of the elections, was an act of statesmanship. How can you translate my innocent, peaceful advice to mean I dumped Atiku? After I said so, many eminent Nigerians have echoed my sentiments and advised Atiku in exactly the same way and words.

The truth, which you acknowledged in your rejoinder, is that I still complained about the conduct of the elections. It is up to you to support your treatise with any manner of facts and views. The public and I know the truth which may not be palatable for you to hear. My aim is not to demean the victory of APC, but to ensure that lessons are indeed learnt. The same lessons that should have been learnt from 1983!

I pray you get your mind back, like many before you, whenever you return from the gilded cage. By God’s grace, I will be here waiting to receive you with open arms.

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COLUMNISTS

Leah Sharibu: The Prisoner of Conscience

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Anikulapo Macmillan

 

Her story has been like the story of Daniel in the den of terror. In the face of captivity her captors kept her just because she refused to call another faith. She is the mercurial of her own conscience. One of the first in the history that never denies her religion and She is Leah; but powerful than her co-mate in the scripture.

Leah Sharibu is our daughter. One of the girls that have brought our country to her kneels. Not just a martyr of faith but a girl whose spirit has driven us all to her struggle since she was abducted in Dapchi. And that abduction was historic.

It is seemingly a thought of a cohesive expression to the government. I see her than the way Nigerians see her. She is the girl that has made us to understand that religion is fate and faith is faith— in time of obstacle. Someone who doesn’t compromise her principle rather beseech in the spirit of prayer. That voice of Leah begins to come to us than it echoes to her captors. Meanwhile, she is supposed to be in school.

While some of her colleagues are intensely studying for the school certificate exam but she is here dying to be rescued. And Prof. Wole Soyinka has compared her to the late apartheid fighter, Nelson Mandela. In Soyinka’s poem titled: ‘’ Mandela’s Earth’’ the poem has a conjectural meaning that Mandela reverted to those who jailed him. ‘’ NO! He said’’

These particular words came out to Leah Sharibu as well. When she said— No! And perhaps in Wole Soyinka’s poem: ‘’ I am the rock, this Island. I toiled’’ this is what our own Leah stands for. However, the poem says: ‘’ in and out of time wrap, I am that rock/ in the black hole of the sky’’ truly, Sharibu has become the rock of human.

She has made us to understand that her release is important to us. That her struggle is to end bigotry and fanaticism in our country and perhaps to let everybody has the right to believe in faith. To have been in captivity for this time is terribly bad for a sixteen years old girl in her own country.

Recently, she celebrated her sixteen years birthday. In the den of terror, just because she is not ready to deny her own faith— meanwhile, if Jesus were to be alive he would have seen that Leah Sharibu loves him than her own life. And this means a lot for sacrifice. To a girl who has hope for her beloved country.

Probably, had it been her mother knew that such would happen, she would have been like the character in Toni Morrison’s novel: ‘’ Beloved’’ where the mother kills her own daughter because she doesn’t want her to face racism. Is this not a religion manhunt? — For Leah’s mother to cry helplessly for her beloved daughter to be released.

And I believed that the day she was abducted in her school with her other abductors, she would have recited the national anthem and pledge. That she was serving Nigeria with all her strength and now; is Nigeria serving her back? Or has the government forgotten that Leah is a citizen?

This means her life matters to every single Nigeria. And it is the duty of President Buhari to let her come back to her parent. Still, her life is not enmeshed, with wrong faith rather she has been the quintessential girl that knows how to identify her own right. Her life means a lot to all of us. Not that she is just a mere girl child, she is our daughter.

Therefore, it is the ability of the government to provide for her needs in captivity. To rescue her is even the major concern of all Nigerians. What is the point to the military if she can’t be rescued? Is it that our military are scared to fight the insurgency? All I know is that if Leah Sharibu is not being rescued that means her parent will lose hope in Buhari’s Administration.

However, she is the prisoner of conscience. She is the prisoner that has not failed to know her God.  She has indeed believed in her faith like one of the character in James Joyce’s short story, Dubliners. And, still her colleagues were released but she was held back because she refused to deny her faith. This is a simple meaning of a cultured girl. And she strongly believes in the article of faith.

Leah is an affable girl that knows that her right is to be freed from the thraldom of dooms. In a society of ours, because what she has done do not deserve this kind of maltreatment she is receiving. If truly, we have a government that understands the people— the Leah Sharibu of our time won’t spend these hours and days in captivity.

To make the system function, let us all know that, what happens to Leah Sharibu, could affect anybody. And prior to her abduction, we knew the Chibok girls’ story. Yet, the government has not found measure to liaise with the insurgent. And what I expect the government should have done is to take the military serious than ever. And the military needs to deploy tactics and strategy because this is like a fratricide.

For every life, it matters to us that, we should never forget to know that Leah Sharibu is still a piquant subject that can never be forgotten. Thus, her abduction is cumbersome. Perhaps, I expect the government to know that Nigerians want Leah Sharibu alive.

Her parent has cried for too long; to the extent that, they talked like the English poet, Andrew Marvel, in his poem: To His Coy Mistress, which says: ‘’Had we but world enough and time/ this coyness, lady, were no crime.’’ With truism, she has no crime. But, if Buhari forgets to do the needful, Leah Sharibu’s spirit won’t make Nigeria rest just because she is innocent.

Let us know that a sixteen years old girl has decided to hold on to her faith; and this makes her to be the prisoner of conscience. Even with a conscience heart, we pray for release.

@Babatunde_Mac

 

 

 

 

 

 

 

 

 

 

 

 

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COLUMNISTS

EXPERTS UNDERSCORES IMPORTANCE OF INFORMATION TECHNOLOGY IN FINANCIAL MANAGEMENT

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Information Technology (IT) has been identified as a vital element to achieve maximum productivity, efficient and effective service delivery, with faster communication in Public Financial Management (PFM).

The Head, Management Information Unit, of the Office of Accountant General/State Treasury in Ogun State, Mr. Abdulfattah Odusanya stated this while presenting a paper at a 2-day Training on Public Financial Management held at Itori in Ewekoro Local Government Area of the State.

The programme was organized by the Ogun State Government (OGSG) through its Project Support Unit, Ministry of Budget and Planning, in collaboration with the Office of the Senior Special Assistant to the President (OSSAP) on Sustainable Development Goal (SDG), for Financial Managers in selected Ministries, Departments and Agencies (MDAs), as well as those in Local Government Areas (LGAs).

Odusanya, while speaking on a paper titled “Information Technology: An Enhancement to Public Financial Management” said IT is a network of networks that has brought unprecedented change and redefined methods of communication, work, study, education, interaction, health, entertainment and commerce across the globe.

“Investment in IT system and infrastructure has become a key element in productivity and effective Public Financial Management.  Increased investment in IT-Capital has accelerated growth and development”, he said.

Speaking further on PFM enhancement through IT in Ogun State, Odusanya suggested integration of the State payroll with, Pension system for seamless transfer of retiring employee information, Biometric Time and Attendance Management software, seamless Online payment solution for salaries, pensions and vendors payments, all electronic revenue collection platforms for on-line real time monitoring and comprehensive reporting in the Treasury departments among others.

In her closing remark, the Director of Planning in the Ministry and the State Focal Person, Mrs. Yetunde Olatubosun urged participants to ensure that the knowledge gained from the training reflected in their professional conducts.

In their separate responses, the Head of Account Unit, Rural Water Supply and Sanitation, Mr. Adewale Adesanya and the Treasurer, Ifo LGA, Mrs. Hassan Enitan, described the training as impactful, assuring that knowledge acquired would enhance their performances as financial managers in the State and also enable them operate in line with best global practices.

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Nigerian Pastors and Private Jets: The Future of the Gospel

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By Adebayo Raphael
As is often the case in Nigeria, each week has its own peculiar national issue around which the public discourse for the week is formed. And, this week has not been any different, specifically because, once again – like many times in the past – the issue of Internet Fraud in Nigeria reappears on the desk of public discourse. The argument had always been about whether Internet Fraud is right or wrong. But this time, it was in reaction to a public statement by a budding musician who said Internet Fraud in Nigeria is what’s keeping Nigeria’s economy afloat.
While I am unopposed to the fact that there is no justification for whatsoever crime a person commits, and one deemed blameworthy of any type of crime must be punished in accordance with the law, I am ideologically and practically inclined to believe, vehemently, that Internet Fraud is not the main problem in our society, but a symptom of a bigger problem which is the erasure of our value system.
Beyond this, I am dissatisfied by how the frenzied reactions to the ‘Yahoo-Yahoo’ discourse has somewhat rendered inconspicuous, another issue of note concerning the General Overseer of the Omega Fire Ministries, Apostle Johnson Suleiman, who is said to have purchased a new private jet, joining a disconcerting list of other high-taste pastors like Bishop David Oyedepo of the Living Faith Bible Church; Prophet T.B. Joshua of the Synagogue Church of All Nations; Pastor Ayo Oritsejafor (former president of Christian Association of Nigeria); Pastor Enoch Adeboye of the Redeemed Christian Church of God and others in their vainglorious gusto for luxury.
Before I proceed, however, I must establish that the urge to write this piece was specifically inflamed by the manner in which those who are called ‘Servants of God,’ ‘Messengers of God,’ ‘Men of God’ and others who ceremoniously answer such names, have recently developed a repugnant penchant for luxury and wealth, at the expense of their religious congregations. This costly penchant for opulence among Pastors, or leaders of different churches – which strikes one as though the purpose for which Christianity has become a widely-accepted religion is being turned upside down and sacrificed on the altar of fanfaronade and presumptuousness – indicates a very disturbing trend that must be nipped in the bud before it transmogrifies into a noxious epidemic, lest the entire Christian world and our dear nation be consumed by it.
I must also establish, that this piece has been written in a comparative manner, specifically drawing comparisons between Pastors and Elected Public Officials. This is so, because, there are some basic similarities between Pastors and Elected Officials – with some peculiar traits in the Nigerian context of the similarities – which makes them almost identical. For, on the one hand, the Pastors and Elected Officials benefit from the right of citizens to make choices. And, on the other hand, the success or failure of their respective endeavours, will be largely determined by the level of acceptability of their actions, by the people whose choices made them.
While, of course, the Elected Officials are easily grilled and excoriated by their constituents and the citizens at large; the Pastors enjoy a glorified system of deification, which makes them almost totally immune from questioning. In addition, just as elected officials are immune from prosecution during their time in public office; the pastors, too, enjoy different types of immunity from both the government and their ardent followers. However, an equally shared trait between the Pastors and Elected Officials, is their unabashed tendency to be unaccountable to the people whose mandate enabled them to be leaders.
To be clear, I admit that the traits ascribed to pastors above are equally shared by leaders of other religious groups. Nonetheless, I have chosen to leave out their names because the matter at hand is primarily about the Pastors. And, in all fairness, we can conveniently exclude leaders of other religious groups from matters of luxurious cravings because there is hardly any evidence of these leaders engaging in such wanton promiscuity. To avoid all doubts, I must warn that it would be a foolish thing to do; to compare these Pastors and their voracious tastes for luxury, with individuals who hold no elective positions or religious leadership positions.
Having established the aforementioned, I will proceed with a few points:
Firstly, it is no longer news that Nigeria; the country with the highest Christian population in Africa, is the Extreme Poverty Capital of the world – where more than 80Million of her citizens live in abject penury and below one dollar per day. Among the 80Million living in abject penury, at least, half of them (about 40Million) are Christians. Of this half, at least 50% of them are compelled by the damning messages of their Pastors and ‘Spiritual Leaders’ in their respective churches; to pay tithes, offerings, and other such monies weekly. And, despite the fact that the majority of their congregations live in penury, these pastors still exact tithes and other monetary commitments from them. These tithes and offerings, and other monetary commitments from Church members are monies for the Church – not monies for Pastors. However, these monies are susceptible to abuse because there is no established system of accountability to the congregation. To be clear, just as Elected Officials are accountable to the people, Pastors (and religious leaders in general) ought to be accountable to their congregations. The absence of a system of accountability makes abuse the norm and a luxurious life for Pastors its inevitable concomitant.
Secondly, I must mention that for as long as Pastors remain ‘messengers’ of the Gospel – as they would have us believe, they have absolutely no need to acquire private jets – not at this time – not in today’s Nigeria. Also, Biblically and morally, it is incontestably wrong, for Pastors to own properties as expensive as Private Jets or its equivalence, and quirkily defend such impropriety as a necessity in the propagation of the Gospel. For it is too much luxury, for Pastors to own luxurious cars, mansions and so on, in proportions only similar to a swarm of bees, while their congregations suffer in penury.
During his days, the Bible did not record Jesus as one with wanton desires for the acquisition of luxury and wealth. In fact, Biblical records show that he traversed many places mostly on foot – covering about 3000 miles during his missionary adventures. Even specific parts of the Bible like Matthew 19:21; Luke 12:33; Acts of the Apostles 4:32-35 and so on, enjoins Christians on how to manage personal and collective properties. It is, therefore, inexcusable, that in this day and age of widely affordable mediums of transportation and communication, those who traverse the face of the earth supposedly continuing the work of Jesus, are given to needless flamboyance and showiness, with a special knack for joining the propertied class, while their congregations are mostly urged to live modestly and cast their thoughts away from the things of the world.
Even morally, it is unthinkable, that leaders who lead many congregations and benefit from their hard-earned weekly donations, would consider the acquisition of Private Jets and other luxurious properties to be more important than the elevation of those congregations from abject penury. And, to be precise, what I mean by ‘elevation’ is the existence of deliberate and effective programs designed to uplift their congregations from penury – not tokenism in the form of occasional reach-out where people are given devotional materials and a handful of food to last barely a week.
In comparison with the Elected Officials, many of these Pastors are no different. In fact, one can easily conclude that they share the same modus operandi as far as the management of resources is concerned. For most elected officials in Nigeria are also given to vainglory and the acquisition of luxurious properties, depriving their constituents and citizens the comfort and good life they deserve.
Apparently, the aspirations of Nigeria’s Elected Officials are now similar to the aspirations of Nigerian Pastors: They all aspire to travel in luxurious comfort, live in luxurious mansions, drive luxurious cars, acquire luxurious properties and probably even die a luxurious death. They would rather be surrounded by bootlickers than be surrounded by frank and honest advisers. They consider their privileged positions as empires that must be protected by all means necessary and handed over to their offsprings. They are basically self-driven, not service-driven.
Thirdly, we must carefully observe how anomalies percolate through the length and breadth of different societies before becoming the norm: wherein it begins among a clique, it subsequently spreads to a larger group, and eventually becomes the sole aspiration of the whole society. Presently, we have only a handful of pastors purchasing private jets; but in no distant time, if we fail to nip this monstrous trend in the bud, it will become the aspiration of other religious leaders and eventually become the norm. When such a time comes, there will likely be more impoverished people to cater for (according to the projection of experts), and a remedy may be farther from reach than now.
Regardless of how this issue is viewed, we must, as a nation, urgently consider reforms for our religious organisations. We must question this untamed knack of pastors for ostentation and flamboyance. We must question how leaders of religious organisations (non-profit organisations) – are able to acquire properties worth millions of dollars without any explanation as to how these properties were acquired. We must ascertain the sources of these luxurious acquisitions, to avoid a situation where pastors unscrupulously use the funds of their churches for themselves, or, even worse; use their churches to siphon stolen public wealth through their unholy alliances with politicians. Perhaps, when the latitude for abuse is considerably minimal in religious organisations, the ostentatious desires and lifestyles of their leaders will also reduce.
Before it is too late, Christians must begin to demand transparency and accountability from their Pastors and General Overseers; the same way we all demand transparency and accountability from elected officials. The Nigerian government, also, must review its sacred-cow treatment of religious organisations; for it makes no sense, that while these churches are enjoying exemption from paying taxes, their religious heads are busy accumulating wealth and luxurious properties. Our nation suffers deficits in numerous areas, and we can’t have people accruing wealth and living boisterously under false pretences while citizens continue to suffer.
Adebayo Raphael is a Human Rights Activist and Development Consultant. He writes from Abuja and can be reached on Twitter via @Asorosobioro.
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