Connect with us

COLUMNISTS

Abiola and the Parable of a Poor Man in the Kitchen

Published

on

www.securenigeria365.com

Fellow Nigerians, I’m sure you are probably familiar with the stories of Chief Moshood Kashimawo Olawale Abiola. Yes, stories, for he was a man of many parts. MKO, as he was fondly called, had three initials that were synonymous with money (Money, Kudi, Owo). Each of the stories around him was the stuff of fiction, fact or “faction.” MKO was a man of sharp intellect, rare sagacity, and uncommon wit. He was a great storyteller, possibly in the mould of the ancient griots of Mali. His knowledge and repository of oral tradition and fables was legendary. He had remarkable tales for every occasion, and the way he stammered made his delivery unique and unforgettable. I was fortunate to have met and known this sensational prodigy who taught me so much, as an adopted son, and my great mentor.

As I prepared to put this column together, my mind flashed back to MKO, as it often does. This epistle is actually not about MKO. No. But there is no better way to illustrate the message than to borrow one of those evergreen witticisms of MKO, a man of superlative memory. My essay today is about the just concluded elections in our dear beloved country Nigeria, which was a complete mess to say the least. I will explain the various reasons and dimensions for my submission and conviction in a jiffy. Please, exercise some patience.

Despite earlier signals, and premonition, that the Buhari government was not likely to play by the books, I, like many others, suffered from unreasonable optimism that the Independent National Electoral Commission (INEC) would give us a pleasant surprise, against all odds. I had misplaced, and invested, my hopes and faith in the Chairman and leadership of INEC, a man called Professor Mahmood Yakubu, for crying out loud. I thought he would give us free, fair and credible elections just like Professor Attahiru Muhammadu Jega – a fellow academic whose tenure was well applauded for consolidating our democratic ideals – had done before him in 2015. How did I allow myself to be fooled by the charms, charisma and carriage of this man, who exuded grace, intelligence and confidence? My soft spot for academia and intellectualism could have been responsible. Most people I know would always, naturally, expect university egg heads to handle assignments with total dedication, commitment and integrity, even at the point of death. A man with a degree of Doctor of Philosophy, cut to be a philosopher in words and in deed, a king and champion of worthy causes and believer in eternal accomplishments and legacy. He should be above many temporal cravings, the reason it is often said that “the teacher’s reward is in heaven.”

In the recent past, I had come to regard the employment of Professors as returning officers for INEC a masterstroke that was bound to reduce the cases of electoral malfeasance and corrupt temptations. Professors are known to live humbly and simply within their modest means. In our days, they were happy in the company of their colleagues, after work, in the confines of the staff club, where they washed down some affordable grilled fish and pepper-soup with criminally cold beer. I had been mesmerised and hypnotised by their admirable performance in the 2015 elections, under the headship of a man of honour, Professor Attahiru Jega. It is unthinkable, and unimaginable, what could have gone wrong so soon, four years down the line. Perhaps, we can find explanation in one of the favourite wise-cracks of MKO, “if you want to know if a fish is bad, smell the head, once the head is rotten the whole body is gone.” Can anyone challenge that brilliant theory?

I did not know much about Mahmood Yakubu, but I took more than a cursory interest in him nearer to the elections when I started reading all sorts about him. There was a particular story that struck me, written by Professor Farooq Kperogi, whose essays I read religiously, almost like Biblical verses, just like I gulped everything written by Sonala Olumhense (right from my university days), and Abimbola Adelakun. Kperogi had stated, matter-of-factly, that Mahmood Yakubu hated Atiku Abubakar with a passionate venom. While it may have sounded like beer parlour gossip, the writer went ahead to regale his readers with copious information at his disposal. As much as I tried to dismiss them as tales by moonlight, I still couldn’t obliterate them from my gumption. It was difficult for me to fathom why a cerebral man would despise a fellow human being for whatever reason. Despite this, I was still willing to give Yakubu the benefit of doubts.

I decided to watch Yakubu very keenly and read every bit of information I could find on him. I was fascinated by the fact and realisation that I was about two years older than him. For me, he seemed to be a pride of my generation and I expected him to push the frontiers of human endeavours to sustain the confidence that many Nigerians had reposed in him.  Any normal human would be inspired to raise the bar beyond where Jega had placed it. Never did I envisage the nightmare that the 2019 election turned out to be. It was as if Yakubu could not be bothered at all. In all honesty, I won’t put all the blame on him. I believe the terrain was deliberately made difficult by our politicians. The desperation in certain quarters was hopelessly difficult. The involvement of the military was horribly depressing. I have never seen our respected and respectable soldiers misused and misdirected since the end of military rule. Those who were already over-stretched by the wars against terrorists and terrorism suddenly found ample time, men and resources for intimidating voters and rigging elections. As I write this, no one knows what to make of the Rivers State debacle. It is as if our country is under an evil spell.

I expected Yakubu to address the electorate, reassure them tangibly, conduct elections sensibly and professionally, have a balanced sense of judgment, and so on. I never expected the conundrum that ensued. To whom much was given, much was expected. Why did Nigeria have to waste millions of dollars on a sham called elections? Why did innocent Nigerians die because of the incompetence of some people? Why did Yakubu behave incoherently with no uniformity in the operations and execution of the elections? Why did he allow some politicians get away with murder? Why did he not resign if some leaders were hell bent on rubbishing his achievements in life? There were too many unanswered questions and riddles? Did Yakubu think this election was a joke? Will he in good conscience say this was the election he planned to conduct, and this was his best performance? Is he a happier and more fulfilled man today than he was before this unfortunate charade? When tomorrow comes, how would he look at Nigerians and explain how he spent the humongous cash and resources allocated to him? I can’t stop asking, what manner of man would watch his reputation go up in smoke in order to please mere mortals like himself?

I’m sure the APC operatives would have done a better job of conducting these amazing elections. Yes. Those guys, led by my dear Brother, Uncle Adams Oshiomhole would have replicated the same with, if not a higher, expertise we saw during their primaries when they recorded millions of votes for President Muhammadu Buhari nationwide and completed the exercise within a twinkle of an eye. The same geniuses conducted primaries in Lagos, and before you could say Jack Robinson, Babajide Sanwo-Olu had emerged victorious with a landslide, almost 2 million votes. So, how could APC perform better than INEC? Is that not a big shame to imagine?

I watched incredulously as Professors of several decades standing struggled to add up figures that were obviously concocted inside the forest of a thousand daemons. The numbers were terribly harder than Additional Mathematics. What could be responsible for this type of monumental disgrace at a time technology has reduced the stress of over-using human brains? Then I remembered the words of Chief Moshood Abiola again, and the wisdom in his parable of the hungry man in the kitchen. The professors are not Masquerades from heaven. They are human beings on planet earth. They have suffered under various governments and leaders who don’t see education as anything of value, or priority. Chief Abiola was to write: “you can’t put a hungry man in the kitchen and ask him not to taste or touch.” Food is very essential to the human body. With all due respect, it is thus tempting to conclude that the some of the Professors who failed us were those that suddenly found themselves in the kitchen with plenty of food to taste and touch.

We must salute all the wonderful people who made the difference, from the great INEC leader in Akwa Ibom, the incorruptible Commissioner of Police in Kano, the INEC official in Rivers who cried out for help while under danger, the one who was nearly killed at gun point in Imo State, because some people must win elections fair or unfair. They stood firm despite their lives being in danger. They did not try to eat what they lacked in arears and in advance. No man is perfect, but elections are too important to be toyed with. I must state, however, that the resoluteness of INEC in Imo State, and the unwavering decision not to give a politician employing duress any joy, is to be commended, but in the scheme of things, it is too little, too late! I will always give praise where praise is due.

If I were Yakubu, I will tender my unreserved apologies to the good people of Nigeria and without any hesitation, throw in the towel. He would forever thereafter be regarded as a man of courage and conviction, a hero and legend. Kings have been known to drink poison in the past as atonement for lack of peace and progress in their community. A sacrifice that they know is not too great to make so that their society may thrive.

It is not too late for Yakubu to fall on his sword and follow in the hallowed footsteps of those kind of great kings.

Philip Iyiola Abiola – A Legend Ahead of His Time

Yesterday, in London, I attended, with Senator Tokunbo Afikuyomi, the funeral of my great friend and St. John’s Grammar School, Ile-Ife school mate – the physician, General Practitioner (GP), Pastor, Mentor, humanist and philanthropist – Dr Philip Iyiola Abiola who died in his prime at the age of 58 years. PI as he was fondly called by all those who knew him, succumbed to the deadly, dreaded curse of cancer, but it was as if God wanted to elevate a passion that he had, and bring it to the consciousness of not just his family and friends, but also the general public. The creation of awareness of the fact that cancer and diabetes were beatable was what he lived for in his final few years. He was particular about the fact that there was a need to reconceptualise the treatment of these ailments in black people and ensure that treatment was tailored to their different physiognomy. I and Prince Aderemi had been by his hospital bed barely one week before he passed on.

I have not seen such a huge gathering of distinguished professional people from all over the world at such a gathering in a long time. Some came merely for the day to pay their last respects to these Icon and giant. The tributes and eulogies that poured forth from family and friends, at the unusually lengthy service of songs and the funeral reception, attest to the fact that this highly acclaimed man was of a special, rare and different breed, whose life and virtues should be emulated. This royal scion of Ile-Ife, cousin to the present Ooni of Ile- Ife, Oba Adeyeye Enitan Ogunwusi, Ojaja II, urged that his funeral not be one of dirges and mourning, but full of songs of praise and celebration. And that is what he got from the outpouring of love shown to him, as encomium after encomium was heaped upon him.

Amongst the guests were, the Ogunwusi’s – Sooko Adegboyega, Adetunji, Tolu, Mrs Ogunwusi; the Aderemi’s – Adedamola and wife, Kemi, Adeyemi, Adelekan, Dr Deinde Orafidiya, Senator Jide Omoworare and wife, Bisi; HRH Segun Layade, his medical colleagues – Dr Kunle Oladinni, Dr Odejinmi, Dr Salawu, Dr Dapo Alalade, Dr Ayo Adebanjo, Dr Ropo Adeojo, Dr Oladipo Oguntola, ; Akodi Ife – Dapo Eluyemi, Niyi Murele, Sikiru Aiyedun, Gbenga Owolabi, Kola Famakin, Seyi Awofisan, Wale Odutoye, Lawal-King; His Ilara Mokin in-laws including Larry and Ronke Bakare; Mr Raphael Lewu and wife, Bimbade, From America came Pemi Adereti-Folarin, Adewale Adeyemo, Leke Ijiyode, Dr. Akin Awofolaju, Mr & Mrs Adebowale, Mr and Mrs Madamidola, Dr Dapo William, Former Lagos State Speaker, Hon Adeyemi Ikuforiji, Hon. Odulana, Chief Bola Oba, the Adereti family from Canada, Mrs Biodun Olufisan-Magnus and daughters, Bolu and Kitan; the Adesiyans, Bose Agbesanwa, Deola Adesanmi, Jade Onigbode, Pastor and Minister Yemi Onigbode, Pastor and Mrs Omotayo, Mr and Mrs Akinyemi, Mr and Mrs Oladipo, Dr and Mrs Lawal, Mr and Mrs Elegbenla and Dr and Mrs bayo Ola amongst many others. The officiating ministers for all the events came from Christ Apostolic Church worldwide. Bidemi Alaran compered at the fantastic reception where Jazz and saxophone music soothed the guests.

Dr PI Abiola is survived by his beautiful wife, Eunice Taiwo, his phenomenal children who made him proud on the day – Dr Bolade, Lawyer Okiki, Toyin and Seyi; and his siblings, – Moses and Michael.

At the graveside, five white doves were released in his honour. We at Ovation Magazine also honoured him by ensuring that ace photographer, Dragan Miki, was there to cover the events.

To say that he will be sorely missed is just simply an understatement. I believe my friend and brother Damola  Aderemi, put it aptly when he said, “Without PI we are lost o!”.

Sun re o, Olokiki, Philip Iyiola, omo Abiola!!!

Continue Reading
Advertisement
Click to comment

Leave a Reply

COLUMNISTS

Leah Sharibu: The Prisoner of Conscience

Published

on

Anikulapo Macmillan

 

Her story has been like the story of Daniel in the den of terror. In the face of captivity her captors kept her just because she refused to call another faith. She is the mercurial of her own conscience. One of the first in the history that never denies her religion and She is Leah; but powerful than her co-mate in the scripture.

Leah Sharibu is our daughter. One of the girls that have brought our country to her kneels. Not just a martyr of faith but a girl whose spirit has driven us all to her struggle since she was abducted in Dapchi. And that abduction was historic.

It is seemingly a thought of a cohesive expression to the government. I see her than the way Nigerians see her. She is the girl that has made us to understand that religion is fate and faith is faith— in time of obstacle. Someone who doesn’t compromise her principle rather beseech in the spirit of prayer. That voice of Leah begins to come to us than it echoes to her captors. Meanwhile, she is supposed to be in school.

While some of her colleagues are intensely studying for the school certificate exam but she is here dying to be rescued. And Prof. Wole Soyinka has compared her to the late apartheid fighter, Nelson Mandela. In Soyinka’s poem titled: ‘’ Mandela’s Earth’’ the poem has a conjectural meaning that Mandela reverted to those who jailed him. ‘’ NO! He said’’

These particular words came out to Leah Sharibu as well. When she said— No! And perhaps in Wole Soyinka’s poem: ‘’ I am the rock, this Island. I toiled’’ this is what our own Leah stands for. However, the poem says: ‘’ in and out of time wrap, I am that rock/ in the black hole of the sky’’ truly, Sharibu has become the rock of human.

She has made us to understand that her release is important to us. That her struggle is to end bigotry and fanaticism in our country and perhaps to let everybody has the right to believe in faith. To have been in captivity for this time is terribly bad for a sixteen years old girl in her own country.

Recently, she celebrated her sixteen years birthday. In the den of terror, just because she is not ready to deny her own faith— meanwhile, if Jesus were to be alive he would have seen that Leah Sharibu loves him than her own life. And this means a lot for sacrifice. To a girl who has hope for her beloved country.

Probably, had it been her mother knew that such would happen, she would have been like the character in Toni Morrison’s novel: ‘’ Beloved’’ where the mother kills her own daughter because she doesn’t want her to face racism. Is this not a religion manhunt? — For Leah’s mother to cry helplessly for her beloved daughter to be released.

And I believed that the day she was abducted in her school with her other abductors, she would have recited the national anthem and pledge. That she was serving Nigeria with all her strength and now; is Nigeria serving her back? Or has the government forgotten that Leah is a citizen?

This means her life matters to every single Nigeria. And it is the duty of President Buhari to let her come back to her parent. Still, her life is not enmeshed, with wrong faith rather she has been the quintessential girl that knows how to identify her own right. Her life means a lot to all of us. Not that she is just a mere girl child, she is our daughter.

Therefore, it is the ability of the government to provide for her needs in captivity. To rescue her is even the major concern of all Nigerians. What is the point to the military if she can’t be rescued? Is it that our military are scared to fight the insurgency? All I know is that if Leah Sharibu is not being rescued that means her parent will lose hope in Buhari’s Administration.

However, she is the prisoner of conscience. She is the prisoner that has not failed to know her God.  She has indeed believed in her faith like one of the character in James Joyce’s short story, Dubliners. And, still her colleagues were released but she was held back because she refused to deny her faith. This is a simple meaning of a cultured girl. And she strongly believes in the article of faith.

Leah is an affable girl that knows that her right is to be freed from the thraldom of dooms. In a society of ours, because what she has done do not deserve this kind of maltreatment she is receiving. If truly, we have a government that understands the people— the Leah Sharibu of our time won’t spend these hours and days in captivity.

To make the system function, let us all know that, what happens to Leah Sharibu, could affect anybody. And prior to her abduction, we knew the Chibok girls’ story. Yet, the government has not found measure to liaise with the insurgent. And what I expect the government should have done is to take the military serious than ever. And the military needs to deploy tactics and strategy because this is like a fratricide.

For every life, it matters to us that, we should never forget to know that Leah Sharibu is still a piquant subject that can never be forgotten. Thus, her abduction is cumbersome. Perhaps, I expect the government to know that Nigerians want Leah Sharibu alive.

Her parent has cried for too long; to the extent that, they talked like the English poet, Andrew Marvel, in his poem: To His Coy Mistress, which says: ‘’Had we but world enough and time/ this coyness, lady, were no crime.’’ With truism, she has no crime. But, if Buhari forgets to do the needful, Leah Sharibu’s spirit won’t make Nigeria rest just because she is innocent.

Let us know that a sixteen years old girl has decided to hold on to her faith; and this makes her to be the prisoner of conscience. Even with a conscience heart, we pray for release.

@Babatunde_Mac

 

 

 

 

 

 

 

 

 

 

 

 

Continue Reading

COLUMNISTS

EXPERTS UNDERSCORES IMPORTANCE OF INFORMATION TECHNOLOGY IN FINANCIAL MANAGEMENT

Published

on

Information Technology (IT) has been identified as a vital element to achieve maximum productivity, efficient and effective service delivery, with faster communication in Public Financial Management (PFM).

The Head, Management Information Unit, of the Office of Accountant General/State Treasury in Ogun State, Mr. Abdulfattah Odusanya stated this while presenting a paper at a 2-day Training on Public Financial Management held at Itori in Ewekoro Local Government Area of the State.

The programme was organized by the Ogun State Government (OGSG) through its Project Support Unit, Ministry of Budget and Planning, in collaboration with the Office of the Senior Special Assistant to the President (OSSAP) on Sustainable Development Goal (SDG), for Financial Managers in selected Ministries, Departments and Agencies (MDAs), as well as those in Local Government Areas (LGAs).

Odusanya, while speaking on a paper titled “Information Technology: An Enhancement to Public Financial Management” said IT is a network of networks that has brought unprecedented change and redefined methods of communication, work, study, education, interaction, health, entertainment and commerce across the globe.

“Investment in IT system and infrastructure has become a key element in productivity and effective Public Financial Management.  Increased investment in IT-Capital has accelerated growth and development”, he said.

Speaking further on PFM enhancement through IT in Ogun State, Odusanya suggested integration of the State payroll with, Pension system for seamless transfer of retiring employee information, Biometric Time and Attendance Management software, seamless Online payment solution for salaries, pensions and vendors payments, all electronic revenue collection platforms for on-line real time monitoring and comprehensive reporting in the Treasury departments among others.

In her closing remark, the Director of Planning in the Ministry and the State Focal Person, Mrs. Yetunde Olatubosun urged participants to ensure that the knowledge gained from the training reflected in their professional conducts.

In their separate responses, the Head of Account Unit, Rural Water Supply and Sanitation, Mr. Adewale Adesanya and the Treasurer, Ifo LGA, Mrs. Hassan Enitan, described the training as impactful, assuring that knowledge acquired would enhance their performances as financial managers in the State and also enable them operate in line with best global practices.

Continue Reading

COLUMNISTS

Nigerian Pastors and Private Jets: The Future of the Gospel

Published

on

By Adebayo Raphael
As is often the case in Nigeria, each week has its own peculiar national issue around which the public discourse for the week is formed. And, this week has not been any different, specifically because, once again – like many times in the past – the issue of Internet Fraud in Nigeria reappears on the desk of public discourse. The argument had always been about whether Internet Fraud is right or wrong. But this time, it was in reaction to a public statement by a budding musician who said Internet Fraud in Nigeria is what’s keeping Nigeria’s economy afloat.
While I am unopposed to the fact that there is no justification for whatsoever crime a person commits, and one deemed blameworthy of any type of crime must be punished in accordance with the law, I am ideologically and practically inclined to believe, vehemently, that Internet Fraud is not the main problem in our society, but a symptom of a bigger problem which is the erasure of our value system.
Beyond this, I am dissatisfied by how the frenzied reactions to the ‘Yahoo-Yahoo’ discourse has somewhat rendered inconspicuous, another issue of note concerning the General Overseer of the Omega Fire Ministries, Apostle Johnson Suleiman, who is said to have purchased a new private jet, joining a disconcerting list of other high-taste pastors like Bishop David Oyedepo of the Living Faith Bible Church; Prophet T.B. Joshua of the Synagogue Church of All Nations; Pastor Ayo Oritsejafor (former president of Christian Association of Nigeria); Pastor Enoch Adeboye of the Redeemed Christian Church of God and others in their vainglorious gusto for luxury.
Before I proceed, however, I must establish that the urge to write this piece was specifically inflamed by the manner in which those who are called ‘Servants of God,’ ‘Messengers of God,’ ‘Men of God’ and others who ceremoniously answer such names, have recently developed a repugnant penchant for luxury and wealth, at the expense of their religious congregations. This costly penchant for opulence among Pastors, or leaders of different churches – which strikes one as though the purpose for which Christianity has become a widely-accepted religion is being turned upside down and sacrificed on the altar of fanfaronade and presumptuousness – indicates a very disturbing trend that must be nipped in the bud before it transmogrifies into a noxious epidemic, lest the entire Christian world and our dear nation be consumed by it.
I must also establish, that this piece has been written in a comparative manner, specifically drawing comparisons between Pastors and Elected Public Officials. This is so, because, there are some basic similarities between Pastors and Elected Officials – with some peculiar traits in the Nigerian context of the similarities – which makes them almost identical. For, on the one hand, the Pastors and Elected Officials benefit from the right of citizens to make choices. And, on the other hand, the success or failure of their respective endeavours, will be largely determined by the level of acceptability of their actions, by the people whose choices made them.
While, of course, the Elected Officials are easily grilled and excoriated by their constituents and the citizens at large; the Pastors enjoy a glorified system of deification, which makes them almost totally immune from questioning. In addition, just as elected officials are immune from prosecution during their time in public office; the pastors, too, enjoy different types of immunity from both the government and their ardent followers. However, an equally shared trait between the Pastors and Elected Officials, is their unabashed tendency to be unaccountable to the people whose mandate enabled them to be leaders.
To be clear, I admit that the traits ascribed to pastors above are equally shared by leaders of other religious groups. Nonetheless, I have chosen to leave out their names because the matter at hand is primarily about the Pastors. And, in all fairness, we can conveniently exclude leaders of other religious groups from matters of luxurious cravings because there is hardly any evidence of these leaders engaging in such wanton promiscuity. To avoid all doubts, I must warn that it would be a foolish thing to do; to compare these Pastors and their voracious tastes for luxury, with individuals who hold no elective positions or religious leadership positions.
Having established the aforementioned, I will proceed with a few points:
Firstly, it is no longer news that Nigeria; the country with the highest Christian population in Africa, is the Extreme Poverty Capital of the world – where more than 80Million of her citizens live in abject penury and below one dollar per day. Among the 80Million living in abject penury, at least, half of them (about 40Million) are Christians. Of this half, at least 50% of them are compelled by the damning messages of their Pastors and ‘Spiritual Leaders’ in their respective churches; to pay tithes, offerings, and other such monies weekly. And, despite the fact that the majority of their congregations live in penury, these pastors still exact tithes and other monetary commitments from them. These tithes and offerings, and other monetary commitments from Church members are monies for the Church – not monies for Pastors. However, these monies are susceptible to abuse because there is no established system of accountability to the congregation. To be clear, just as Elected Officials are accountable to the people, Pastors (and religious leaders in general) ought to be accountable to their congregations. The absence of a system of accountability makes abuse the norm and a luxurious life for Pastors its inevitable concomitant.
Secondly, I must mention that for as long as Pastors remain ‘messengers’ of the Gospel – as they would have us believe, they have absolutely no need to acquire private jets – not at this time – not in today’s Nigeria. Also, Biblically and morally, it is incontestably wrong, for Pastors to own properties as expensive as Private Jets or its equivalence, and quirkily defend such impropriety as a necessity in the propagation of the Gospel. For it is too much luxury, for Pastors to own luxurious cars, mansions and so on, in proportions only similar to a swarm of bees, while their congregations suffer in penury.
During his days, the Bible did not record Jesus as one with wanton desires for the acquisition of luxury and wealth. In fact, Biblical records show that he traversed many places mostly on foot – covering about 3000 miles during his missionary adventures. Even specific parts of the Bible like Matthew 19:21; Luke 12:33; Acts of the Apostles 4:32-35 and so on, enjoins Christians on how to manage personal and collective properties. It is, therefore, inexcusable, that in this day and age of widely affordable mediums of transportation and communication, those who traverse the face of the earth supposedly continuing the work of Jesus, are given to needless flamboyance and showiness, with a special knack for joining the propertied class, while their congregations are mostly urged to live modestly and cast their thoughts away from the things of the world.
Even morally, it is unthinkable, that leaders who lead many congregations and benefit from their hard-earned weekly donations, would consider the acquisition of Private Jets and other luxurious properties to be more important than the elevation of those congregations from abject penury. And, to be precise, what I mean by ‘elevation’ is the existence of deliberate and effective programs designed to uplift their congregations from penury – not tokenism in the form of occasional reach-out where people are given devotional materials and a handful of food to last barely a week.
In comparison with the Elected Officials, many of these Pastors are no different. In fact, one can easily conclude that they share the same modus operandi as far as the management of resources is concerned. For most elected officials in Nigeria are also given to vainglory and the acquisition of luxurious properties, depriving their constituents and citizens the comfort and good life they deserve.
Apparently, the aspirations of Nigeria’s Elected Officials are now similar to the aspirations of Nigerian Pastors: They all aspire to travel in luxurious comfort, live in luxurious mansions, drive luxurious cars, acquire luxurious properties and probably even die a luxurious death. They would rather be surrounded by bootlickers than be surrounded by frank and honest advisers. They consider their privileged positions as empires that must be protected by all means necessary and handed over to their offsprings. They are basically self-driven, not service-driven.
Thirdly, we must carefully observe how anomalies percolate through the length and breadth of different societies before becoming the norm: wherein it begins among a clique, it subsequently spreads to a larger group, and eventually becomes the sole aspiration of the whole society. Presently, we have only a handful of pastors purchasing private jets; but in no distant time, if we fail to nip this monstrous trend in the bud, it will become the aspiration of other religious leaders and eventually become the norm. When such a time comes, there will likely be more impoverished people to cater for (according to the projection of experts), and a remedy may be farther from reach than now.
Regardless of how this issue is viewed, we must, as a nation, urgently consider reforms for our religious organisations. We must question this untamed knack of pastors for ostentation and flamboyance. We must question how leaders of religious organisations (non-profit organisations) – are able to acquire properties worth millions of dollars without any explanation as to how these properties were acquired. We must ascertain the sources of these luxurious acquisitions, to avoid a situation where pastors unscrupulously use the funds of their churches for themselves, or, even worse; use their churches to siphon stolen public wealth through their unholy alliances with politicians. Perhaps, when the latitude for abuse is considerably minimal in religious organisations, the ostentatious desires and lifestyles of their leaders will also reduce.
Before it is too late, Christians must begin to demand transparency and accountability from their Pastors and General Overseers; the same way we all demand transparency and accountability from elected officials. The Nigerian government, also, must review its sacred-cow treatment of religious organisations; for it makes no sense, that while these churches are enjoying exemption from paying taxes, their religious heads are busy accumulating wealth and luxurious properties. Our nation suffers deficits in numerous areas, and we can’t have people accruing wealth and living boisterously under false pretences while citizens continue to suffer.
Adebayo Raphael is a Human Rights Activist and Development Consultant. He writes from Abuja and can be reached on Twitter via @Asorosobioro.
Continue Reading





FOLLOW US ON TWITTER

Trending