Connect with us

By Abdussalam Amoo

A few days back, I was at a meet-up. One of the attendees would later
identify himself as a student at the Federal University of Technology, Owerri (FUTO). With that, I congratulated him and his university on their recent feat as being the best rated in Open Education Resources (OER) in Nigeria. He was obviously getting to hear that for the first time. It took some explanation for him to understand what that meant.

The OERs, according to the United Nations Educational, Scientific and Cultural Organisation (UNESCO) are any type of educational materials that are in the public domain or introduced with an open license. The nature of these open materials means that anyone can legally and freely copy, use, adapt and re-share them. Textbooks, curricula, syllabi, lecture notes, assignments, tests, projects, audio, video and animation all constitute OERs.

Over the years, Nigeria (and by extension, the whole of West Africa) has never been on the global OER map. It was in August, 2017 that the National Universities Commission (NUC) under its incumbent leadership announced and invited Nigerian universities to partake in its maiden OER ranking.

In what the NUC tagged Nigerian University System Open Education Resources (NUSOER), it was to serve as a repository for all open education resources held by all universities in Nigeria. Fifty universities across generations and types of ownership were ranked in the inaugural phase of the project. You can read further about the ranking.

When the fellow learnt that his university was ranked first, he asked me if I meant that the school ranked above the University of Lagos (UNILAG) and the University of Nigeria Nnsuka. It took him by surprise. I’m not surprise at his surprise. It’s as a result of the non-publicity of the feat by the communications officials at FUTO.

A visit to the FUTO website at the time indicated that only admission information and academic calendar is posted regularly. Such a feat didn’t worth being posted. By the way, UNILAG which ranked fourth on the list celebrated this by touting itself as the first among First Generation universities in the NUC OER ranking.

The last time the handlers of the FUTO Twitter handle deemed it necessary to tweet was in October, 2012. The last post on the university’s Facebook page was in November, 2017. Does that mean that there have been no development in the university for public consumption since then?

That university is not alone in that. Many of our tertiary institutions have selling points which are less publicised. Students, academics and alumni members are achieving great things, which are not being fully publicised to boost the image of their institutions. Recent news about some institutions is limited to students or staff who committed some crime. This shouldn’t be so.

Our universities can attract more student admission, local and international partnerships for development by the hype the owners give the activities of their products. Some people are being paid for this among the university staff. They need to rise to this responsibility of theirs.

There are, of course, universities that celebrate every feat achieved by their products. It doesn’t end in just the person celebrating such on his/her own. The Vice Chancellor would congratulate the achiever and would ensure that such feats are given the appropriate publicity. Such would not only be in the news but also on the university’s website and social media channels. When such universities hold convocation ceremonies or anniversaries, such achievements would be mentioned.

A university like Crescent University, Abeokuta would go as far as congratulating its products in advertorials on the pages of newspapers for winning awards. In the process, it would invite parents to register their wards as students in the school. Covenant University, Ota would display the research efforts of its academics on its webpage as visitors check on the university’s website. UNILAG will always have a lot of things to list as achievement based on the efforts of faculty members and students at every convocation. These are because their managers care about projecting the schools.

Another notable mention is the Lagos State University (LASU), an institution with a battered image a few years ago. Issues of cultism and civil unrest used to be alternative keywords in describing that university at some time in the past. Since a new leadership came on board, much of that as changed.

The Yoruba would say that “You describe yourself by what’s good”. This and, perhaps, actions of the Vice Chancellor, Professor Olanrewaju Fagbohun had so far rebranded the school. Beyond the reformed relationship between management, staff and students of the institution, every good that a product of the university attains is celebrated as a victory for the school. The VC would always address students as “our world class students”. The slogan “We are LASU, we are proud” and others became resonating there as the management changed public perception about the school with decisive action.

Other tertiary institutions can take a cue from these. The public relations personnel of our schools should always track and project the successes of their products. Just like the Nigerian government is always rebranding, many of our schools need to rebrand too. You would see headlines about Nigerians doing great elsewhere. It wouldn’t be bad if the media departments of these schools link these Nigerians’ achievement to their alma mata back home, where applicable.

Our tertiary institutions’ websites should be regularly updated with more information showcasing the achievements of faculty, student and alumni members. Activeness on the social media is also necessary for our schools in this digital age. Communication should go beyond the physical meetings to the virtual versions. Our schools in Nigeria are not the best but we can make the best out of them by how we project them.

Abdussalam Amoo is passionate about education. He blogs at

Continue Reading
Click to comment

Leave a Reply


Citizens’ Advocate, Oby Ndukwe Writes President Buhari on the State of the Nation



Dear President Buhari, it is auspicious that I write this letter to you, not as Obasanjo or Soyinka writes, but as a concerned citizen of Nigeria.

It is going to be a short one, not to bore you with long history and epistles that may never be read by you nor the solutions implemented by your Advisers and foot soldiers.

I recall vividly what my convictions were, when after many arguments, I decided to throw my weight behind you, even very late in your 2014/2015 campaign.

I was more convinced when during one of the campaigns, Asiwaju Bola Ahmed Tinubu spoke with vigour and strong rhetoric that when other nations of the world had their challenges, they sought and brought their Generals. He reeled out the countries that adopted this crucial approach, and they succeeded in rescuing their countries from the precipice.

That was the undeniable situation Nigeria found itself then. All the macro and micro economic indices were showing the red light. Worse still was the rampaging Insurgency which threatened the North East and was advancing into the Federal Capital Territory.

The national and international outcry against the abduction of young maidens known as “Chibok girls” from their school and the massacre of some male students in yet another school, no doubt became the sore points of our unity and peace as a sovereign nation.

Nigeria, according to Tinubu, needed their own General with war experience to rescue the situation. Yes, war cos we were at war!

The rest of the account of the unexpected exit of your predecessor and his party from power are all written in the accounts of our history.

Your Excellency, the same masses who joined forces with the likes of Tinubu and Chibuike Amaechi to form the first successful Masses Movement in Nigeria, since after the Aba Women’s Riot, are now under siege. They are forced to eat their words and regret their actions. Majority who have no hired security, public or private; conventional or local is now being browbeaten by the rising voices of dissent, who are rightly divided because of the rising insecurity challenges, hyperinflation and mounting social vices, all over the country.

The situation has become hydraheaded as insurgents have gone beyond the North East and spreading like wildfire to the Southern part of Nigeria under the guise of herders and bandits. The unfortunate Chibok saga has increased exponentially under your Command. Sadly, it is going on unabated, in spite of millions of dollars that have been appropriated for security over the years. Incidentally, no one, apart from Sambo Dasuki and Olisa Metuh have been held and for allegedly stealing from the Security Votes.

Those who raped the country’s treasuries and have wickedly exposed the lives of poor Nigerians and the fighting forces to unquantified deaths are still dancing on these graves. Some have cowered into safety in your party, APC, while others are hiding in safe havens overseas.

Let me spare you the other details which as the C-IN-C, you already know and possess the right information. While I commend your Administration’s great strides in the area of Infrastructure, may I remind you, Mr President, that good Roads, Bridges and new Rails have no impact when those whom they are meant for are scampering to safety in a self-imposed LockDown even when the rest of the world is opening up.

Of what use are the bailout funds to Governors who are deliberately sitting on monies meant to fight insecurity, otherwise known as Security Votes?

The revolution in Infrastructure under your Government has been seriously rubbished by the tales of death and destruction arising in different regions of the country.

I still wonder what assignment your image makers would be executing at such a time as this, when the evidence of our failures is glaring and staring us boldly in the face.

Those who have taken up Arms against the Nigerian State on their agitations for secession are gradually gaining grounds even as the Western world looks in their direction.

This is the right time for the General in you to take preeminence over your image of a repented Democrat. We may have been convinced that you were a Dictator, but we are yet to see the dictatorship in your actions against the rampaging killers who have held the nation hostage.

Your Excellency, this is the time to decide, whether to continue to adorn the garb of a Democrat who would not be accused of Human Rights abuses or to remove the toga of a gentleman and fight to rescue the nation.

It is the kairos time to assemble the right pegs and place them in the right holes. This is not a time for ethnic bias or political patronage. The situation requires a drastic approach in order to gain back the confidence of the Nigerian Citizens. It’s definitely not the time to issue empty threats to violators nor to prepare Press Releases to mourn with those who mourn.

Mr. President, your advancement in some sectors in the past six years have been washed away with the unending insecurity in the land.

Let the General in you thunder now, more than ever.

I remain your advocate and a voice of the citizens who may never be heard.

Obiaruko Christie Ndukwe

Port Harcourt, Nigeria.


Continue Reading


Ilorin and the crisis of identity by Dare Babarinsa




Ilorin, the capital of Kwara State, is a Yoruba city. It is now in the throes of a self-inflicted crisis caused by the hijab, the head covering favoured by Muslim laity for their women folks. It is also loved by some Christians, especially the Catholics. It originated from the Middle-East where women are subjected to strict code of fashion. But in Yorubaland, fashion has never been a matter of contention. Now this. The case, I am told, is in the court. Some of the Muslims in Ilorin, apparently with the sympathy of the Governor, do not want to wait for the court. They would rather put the matter in their own hands.

What is surprising is that a Muslim parent, knowingly sending his daughter to a Christian school, still wants his daughter to wear the hijab. The corollary is a Christian parent sending his daughter to a Muslim school and yet does not want his daughter to wear the hijab. Luckily, there is no Orunmila High School in Ilorin. If there is one, I can assure you that no Muslim parent would insist that his daughter wears the hijab in Orunmila High School if it is not part of the prescribed uniform. But Christianity and Islam are both imported religions and we Africans we tend to be more catholic than the Pope.

What we are witnessing in Ilorin is the attempt by the government to take all powers from school authorities. Uniforms are parts of the tradition of each school. It seldom changes and when any principal tries to change it, he or she usually faces hostilities from the Alumni Association. In Kwara, the government claims to derive its power to prescribe uniform and enforce the hijab in all public schools because it is funding those schools.

When Alhaji Ahmadu Bello became the Leader of Government Business in Northern Nigeria in 1952, the government decided to support all mission schools; both Christians and Muslims. Those schools were referred to as grant-aided schools. However, there were also private schools established by individual proprietors who were excluded from this generosity. In the 1970s, all private secondary schools, including the mission schools, were taking over by the government. The government did not pay compensations for these schools. There was the understanding that though the schools had been taken over by the government, the original owners would still have proprietary interest in those schools. That understanding subsists until Governor Abdulrahman Abdulrazaq decided to have interest in the hijab.

Governor Abdulrazaq represents a new kind of change in Kwara State. Before his ascension to power, the dominant force in Kwara politics was the enduring patriarchy of Dr Olusola Saraki and his son, Bukola. The Sarakis were supposed to represent the continuing dominance of the descendants of the Fulani in Ilorin over the Yoruba majority. The coming of Abdulrazaq was a seen as a credible challenge to the old Saraki hegemony. He came in with the Otoge (Enough!) battle cry and was swept to power on the ticket of All Progressives Congress, APC, the party of President Muhammadu Buhari.

In September 2018, a seminar was held at the Ikeja Airport Hotel, Lagos, in honour of the late Chief Bola Ige. Some Abdulrazaq partisans were present in large number at that seminar. I had tackled one of his partisans that this man who claims to represent the Yoruba of Kwara State does not have a single Yoruba name. Why should a fully-grown Yoruba person bears only foreign names? He said it was because of Abdulrazaq Islamic background. I pointed out to him that bearing your native names does not make you less religious. I gave the examples of Ayatollah Rhohollar Khomeini of Iran, Gamal Abdul Nasser of Egypt, Iyanda Folawiyo of Lagos, Arisekola Alao of Ibadan, Ibrahim Dasuki of Sokoto and many others.

The truth is that many Ilorin people, especially those who are Muslims, are struggling with their Yoruba heritage. They believe wrongly that the less Yoruba they become, the more acceptable they are to what they perceived to be the power-centres of Nigeria. Yet bearing their normal Yoruba names have not deprived the Ilorin people of the ability to rise. We have the illustrious examples of the Sarakis, Major-General Abdul Kareem Adisa, Major General Babatunde Idiagbon and many others.

Ilorin is an old city with an historical burden. It was founded in the 15th Century and by 18th Century it has become a thriving commercial centre. It was one of the provincial towns of the old Oyo Empire and it belonged to the Ekun Osi District where the Onikoyi of Ikoyi was the supervising sovereign under the Alaafin. Other towns in that district include; Irawo, Ogbomoso and Iwere. As Oyo Empire waxed stronger, it annexed some of the Igbomina settlements like Oro into its fold. The Igbomina sovereign was (and still is), the Orangun of Ila. The Orangun and the Alaafin are both sons of Oduduwa in Ile-Ife and therefore co-eval under the old Yoruba traditional constitutional arrangement.
Ilorin was to change all that. Early in the 19th Century, the Alaafin appointed Afonja, a well-respected general, as the new Aare Ona-Kakanfo (the generalissimo of Oyo Imperial Army).


The constitution forbade the Aare to live in the capital and share the same domicile with his overlord, the Alaafin. Therefore, Afonja stayed in Ilorin and with his new appointment, he had become senior to other generals like the Onikoyi, the Olugbon and the Aresa. Instead of keeping to his oath of office, Afonja decided to rebel against his overlord. In other to strengthen his hands, he invited a peripatetic Islamic preacher, Malam Alimi, to join him with his band of young converts called ogo were.

The ogo were, claiming to operate under the authority of the Aare, became a law to themselves. With unpalatable news coming from everywhere on the activities of this unruly band, the Aare decided to move against them. When Alimi got wind of this, he staged a pre-emptive coup and the Alimi forces were able to stage a surprise attack against Afonja in his house. The battle lasted for almost two weeks as Afonja, surrounded by his sons and other commanders gave a good account of himself. Note that none of the Yoruba top generals; Onikoyi, Olugbon, Aresa and others came to the aid of Afonja. Even Solagberu, Afonja’s old friend and the leader of Ilorin Muslims at Okesuna, refused to offer help.

The coup against Afonja had grave consequences in Yorubaland. It was that coup that led inexorably to the collapse of old Oyo Empire and the evacuation of its capital city, Oyo. Many important towns like Ikoyi and Iresa were destroyed. Owu was destroyed. When Ilorin forces finally captured Offa in 1887, they destroyed most of the town and decreed that male citizens must grow beards and convert to Islam under the pain of death. The taken over of Ilorin by a foreign power was bitter pill for the Yoruba ruling class to swallow. When the British signed the treaty of peace with Ibadan in 1888, that insisted that war must end. One of the Ibadan generals, dissatisfied, asked the interpreter: “Tell the white man to let us finish the Ilorin campaign first. Then peace!”

In 1897, the Royal Niger Company pacified Ilorin and by 1900, it became part of Northern Nigeria. All attempts by the leadership of the Western Region especially under Chief Obafemi Awolowo, to get Ilorin and Kabba Provinces transferred to the West failed at the different constitutional conferences leading to Nigeria’s independence. The agitation gave birth to the party, Egbe Talaka Parapo, which won all the seats in the Ilorin District Council elections prior to independence. Ahmadu Bello dissolved the council and clamped down on the Egbe. Respite came in 1967 when General Yakubu Gowon created the West Central State (later to be known as Kwara State) as part of the new 12 states federal structure.

It is significant that Dr Olusola Saraki’s dream was for Kwara State to be in the same political camp with the South West in 1998. He and Chief Ige had been friends since their student days in the United Kingdom. Therefore, the two of them were involved in the formation of the All Peoples Party, APP, during the final days of military rule in 1998. When Afenifere pulled out of APP, Saraki blamed Ige for it. I am not sure whether they ever reconcile on this matter. It is interesting now that it is the same party, the APC, that is ruling in most of the Yoruba States and also in Kwara and Kogi State.

This places a special burden on Governor Abdulrasaq. He has to remember his state is said to be the State of Harmony. He should allow the court to decide this case of hijab instead of him allowing an unnecessary crisis to derail his government. After all, as a child, his father sent him to Bishop Smith Memorial School, Ilorin, a Christian School, and his uniform did not affect his school certificate results. This is one storm in a teacup that should never be allowed to become a real storm. After all, Ilorin is a Yoruba city and in Yorubaland we learn to tolerate each other no matter the differences. It is time Ilorin comes to term with its identity.

Continue Reading


PENDULUM: Why President Buhari May be A Blessing in Disguise



Fellow Nigerians, I’m sure, just like me, you’ve been wondering what could be driving the Federal Government of Nigeria towards pushing the country into perdition and collapse. I’m very convinced that President Muhammadu Buhari has no plans of succeeding in the governance of the country as a whole, or indeed of his beloved Northern part of the country, otherwise how can any serious leader not see the dangers and peril ahead. Practically every section of the country is in one turmoil or the other. And the lamentations are getting louder by the day.

At the end of the day, on greater reflection and rumination, as I travelled back from Port Harcourt to join in celebrating and felicitating with the dynamic and resourceful young female entrepreneur, Oyindamola Samira Lami Adeyemi as she celebrated her birthday yesterday, my conclusion is that Nigeria actually needed to have a leader as standoffish as Buhari to push our country to the brink of disintegration and it is now looking like a matter of time, seriously. It is not by coincidence that my hurried flight to join a small group of other close friends, including my great friend and brother, Damola Aderemi, Dr Deolu Akande and Dr Tunde Ayeni, in rejoicing with Oyindamola Adeyemi on her birthday, prompted me to ponder about wither Nigeria with Buhari in the saddle?

The beautiful, brainy, bright, classy Oyinda (as she is fondly called by friends) is the new face of Nigeria’s future. She is a cross between Northern Nigeria and Southern Nigeria. Her mother is from Gombe State whilst her father is from Ondo State. She is an entrepreneur par excellence who having conquered the male dominated world of Heavy Construction with her company, Still Earth Construction and Realty Limited, has delved into another male oriented space, that of upstream Oil and Gas services, with her exponentially developing company, Tirex Petroleum and Energy Limited. For young entrepreneurs and visionaries like Oyinda, with the background of both local and imperious Ivy League academic credentials that she possesses, the future of Nigeria lies in its cohesiveness and unity, which allows its citizens to enjoy its size and might as its strength, not only in Africa but also globally.

A unified Nigeria is feared by all for the giant leap that its young leaders like, Oyinda in the business world and Damini Ebunoluwa Ogulu, Burna Boy and Ayodeji Ibrahim Balogun, Wizkid, David Adeleke, Davido, and others in the entertainment industry and Medical Doctor, Dr Onyema Ogbuagu, a leading contributor to the breakthrough in the Pfizer/Biontech COVID-19 vaccine, can deploy in bringing Nigeria to global focus and attention. Similarly, Nigeria can be the subject of dread for the international community, because of what its balkanisation and being split will mean to the world, as there will be large number of displaced persons that would be victims of the tragedy that would unfold, if the country is to break up into small ethnic nationalities that the prophets of doom are foretelling with their drums of war and warmongering.

I soliloquised and thought about how President Buhari and his aides and acolytes seem impervious to the ruination that Nigeria is being propelled headlong into at breakneck speed. Indeed, it seems that they are enjoying the giddy ride, as they justify all the monumental aberration that the Government has foisted on the people in the name of carrying on with Fulani hegemonistic propaganda and mantra. If we continue with this administration’s mad pursuit of imposing one tribe over others, and violently suppressing the yearnings and aspirations of the others, we will soon come to the cataclysmic end. We will all dance and partake in the macabre orgy of wanton destruction and death that will be unleashed on the country and its poor uncomprehending citizens. To me on sober, sombre contemplation and cogitation it seems this doom is what the President and some of the people closest to him wish for and desire. Perhaps there is an element of truth in what I previously considered to be the Niger Republic agenda!

Unfortunately, there seems to be no ambitious or vigorous opposition on ground to stand fast and firm and, insist that the country must return to the basic founding principles of true Federalism, where each Federating unit is free to chart its own course.

The biggest opposition Party, PDP, is already misbehaving like a victim of proper African jazz. It is sad that the Party that should naturally find it easy to pay the APC back with its own poison is talking plenty nonsense. How on earth can PDP leaders that should urgently cash in on the dwindling popularity and fortunes of APC be talking of zoning the 2023 Presidential slot to the North East after eight years of monumental disaster brought upon us by the APC? Sadly, the other younger political parties and politicians are simply not formidable enough, either individually or collectively, to challenge and defeat the status quo. This is my candid view.

My prediction is that Buhari may force Nigeria to break up violently if care is not taken. His I-don’t-care attitude is just extremely dangerous and bodes ill for the country’s future existence.

In case he has not read the communique issued at the end of the Pan-Yorùbá Meeting, on March 17, 2021, at Mapo Hall, Ìbàdàn, Oyo State, I hereby forward it to him in full. I’m yet to see a more powerfully worded summary, from one of the largest Nigeria ethnic nationalities, of the pestilence, superintended by Mr President, that is desperately trying to finally crush and exterminate Nigeria as a nation:

“We, the Yorùbá Leaders of Thought, comprising Ọbas, Chiefs, policy shapers, politicians, technocrats, intelligentsia, security-related groups, and socio-cultural groups, have met and decided for the Greater and Common Good of the Yorùbá, as follows:

1) The Yorùbá are resolute in their determination not to stand idle and watch our space and land desecrated. Only an arsonist allows a fire to burn and destroy. We will not permit strangers to abuse our hospitality and desecrate our hallowed land and our sacred spaces. Indeed, we invoke the ancient maledictions reserved for such malefactors. Our forests need no permission to swallow them.

2) The Yorùbá, are confronted by the realization that we are living in a time of bad metaphors. A time when dogs do not hearken unto the whistle of the hunter and the rivers which have forgotten their sources, still continue to flow. The world is turned inside out, and the socio-political fabric of Nigeria is ripped into shreds. Today in Buhari’s Nigeria, the ship of state has veered dangerously off course, and heads almost irreversibly towards jagged rocks of destruction. Insecurity has reached such an abyss that hundreds of people are kidnapped in broad daylight with impunity.

3) The Yorùbá are convinced that Nigeria is on the verge of a catastrophic calamity, of potentially greater magnitude than either the internecine conflict of 1967 to 1970 or the brazen disenfranchisement of 1993! Nigeria as we know it, has embarked on uncharted seas, with nihilists as crewmen. We are a country divided along distrusting ethnic lines, exhausted by its failures, cynical about its own future, authoritarian by reflex and controlled as a personality cult by a section of the country. The relentless pursuit of power by a group of self-servers, the ruthless cabal that respects neither Equity nor Equality, with an entrenched sense of entitlement, has taken away any sense of belonging to this union, by the Yorùbá. When injustice becomes law, resistance will be a duty!

4) The Yorùbá announce their exhaustion with this Government’s obsession with Lies and Denials of truths and facts. Farmers-Herders clashes are denied despite photographic evidence of massacres and eye-witness reports of mayhem. Terrorists roam the land in the garb of herdsmen, killing, raping, kidnapping and maiming, with little or no reaction from constituted authority. A high-ranking Government official declares that bandits are not criminals.

5) The Yorùbá are perplexed by the fact that the Nigerian state is bombing the Eastern Security Network (ESN). Yet, the same Government is embracing and romancing terrorists. It is now safe to say this is a Government that panders to terrorists, protects terrorists, pays ransoms to terrorists, and prevaricates Terrorism, with absolutely no sanction by the Northern dominated security apparatus of Nigeria. How exactly can such a Government continue to seek the support of the Yorùbá going forward!?!

6) The Yorùbá hereby make known their opposition to Sheikh Gumi’s interaction with these dreaded terrorists. A video circulating on social media that shows the Sheikh trying to divide the Nigerian Army along religious lines is an abominable wake-up call. The Sheikh is guilty of incitement, when he claims that it is Christian soldiers who attack bandits to sow religious tension. To encourage bandits to be selective in their reprisal attacks and avoid women and children is tantamount to aiding and abetting Terrorism and sabotage. The Sheikh has forgotten that thousands of Christian soldiers have lost their lives battling Boko Haram and other Terrorists. The Nigerian Military is one of the few institutions that have resisted division along religious lines. By condoning Sheikh Gumi’s felonious pronouncements, the Government is allowing him to fan the embers of crisis, while hiding under the cloak of mediation.

7) The Yorùbá are convinced that the North is already at war with itself. Rather than face that situation squarely, the Northern-controlled Federal Government keeps trying to divert attention by teasing out conflicts in some areas and exporting crisis to other locations. The Yorùbá call it, “da bi mo se da”. It will not work. The Yorùbá will not swallow the bait and allow our hard-won inheritance to be consumed in the consequent conflagration.

Cognizant of the foregoing, it has become imperative that the territory that was known as Western Region under the 1963 Constitution, along with other peoples having affinities with the Yoruba Nation in Edo, Delta, Kogi and Kwara be organised in pursuit of our political identity and socio-economic welfare of all. Notwithstanding any politically correct labels, our quest is to think through and fashion out the pathway for the progress of our peoples at the homeland and across the world.

The Yorùbá hereby resolve as follows:

i) The Yorùbá have decided to embark on a venture of massive resistance to the issue of insecurity. Àmòtékún and other support systems, fully incorporating both Traditional and Modern security measures and systems have been integrated to form the South West Security and Stakeholders Group (SWSSG) which is presented to the Yorùbá and the world today. The role of SWSSG is the protection of our patrimony, our physical and human assets, our forests and our intangible legacies which have been inviolate and inviolable for over a millennium.

ii) The forests of the Yorùbá are sacred, untouchable, and out-of-bounds to terrorists. May the curses of all our forefathers hold to account all who attempt to cede even one inch of our forests to any ranch or settlement for the use of foreigners, despoilers, ruiners, ravagers and desecraters of our forests. Our forests house our spirituality, our Essence. Our Egungun, our Oro, our spirit, our food security, our culture, our Being!

iii) The Yorùbá distance themselves from the oft-repeated untruth that “Nigeria’s unity is non-negotiable”. This is nothing but a falsehood. Be it known, now and ever — “The unity of Nigeria is highly negotiable!” If we cannot be happy together, then let us find peace and joy, apart. Nigeria can only remain Nigeria if all parties agree to deal equitably with each other.

iv) The Yorùbá are resolute in their fierce determination to pursue vigorously our own chosen destiny to be FREE men and women, and never to be 2nd class citizens in our own land and space…”

A big thanks to my childhood friend, MOGAJI GBOYEGA ADEJUMO for this wonderful rendition of what is heartfelt by many diverse nationalities in Nigeria. He may have been speaking on behalf of any one of them.

This course, presently being pursued by President Buhari and his cronies, may well be a blessing in disguise because it is forcing leaders of thought, different from politicians, to stake their claim to this country and say it will not be destroyed by the pervasive insanity that appears to have afflicted a few people. Instead, there will be orderliness and method to how Nigeria survives as a fair organised and structured society or how it is dismembered into separate smaller but viable recognisable nations.

It is left to the President to decide which way the die will be cast and what his legacy will be, survival or ruin, continuation or cessation! God bless Nigeria always!!

Continue Reading